DailyHalacha.com for Mobile Devices Now Available

Select Halacha by date:

Or by subject:

Or by keyword:
Search titles and keywords only
Search All    

Weekly Perasha Insights
Shabbat Morning Derasha on the Parasha
Register To Receive The Daily Halacha By Email / Unsubscribe
Daily Parasha Insights via Live Teleconference
Syrian Sephardic Wedding Guide
Download Special Tefilot
A Glossary Of Terms Frequently Referred To In The Daily Halachot
About The Sources Frequently Quoted In The Halachot
About Rabbi Eli Mansour
Purchase Passover Haggadah with In Depth Insights by Rabbi Eli Mansour and Rabbi David Sutton
About DailyHalacha.Com
Contact us
Useful Links
Refund/Privacy Policy
Back to Home Page

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 5.55 MB)
Which Beracha Does One Recite Over Pizza or Calzone?

The term "Pat Ha’ba’a Be’kisnin" refers to grain products that normally require the Beracha of "Mezonot," but, when eaten in large quantities – 216 grams or more – require the Beracha of "Ha’mosi." One of the definitions given by the Shulchan Aruch (Orah Haim 168:7) for "Pat Ha’ba’a Be’kisnin" is a product baked from dough with some sort of filling, such as nuts, honey or jelly. One who eats such a product recites "Mezonot," unless he eats 216 grams or more, in which case he recites "Ha’mosi."

However, several passages later (168:17), the Shulhan Aruch appears to contradict this ruling. There he discusses a product called "Pashtida," which is made from dough that was stuffed with meat, cheese or fish, and the Shulhan Aruch rules that this product is considered bread, and it thus requires the Beracha of "Ha’mosi." This seems to directly contradict his earlier ruling, that dough with a filling falls under the category of "Pat Ha’ba’a Be’kisnin," and thus requires "Mezonot" unless it is eaten in large quantities.

Two main answers have been offered to resolve this contradiction – which yield very different practical Halachic results. The Taz (Rav David Segal, 1586-1667) suggests, very simply, that the two passages in the Shulhan Aruch refer to different quantities. Indeed, all dough baked with filling falls under the category of "Pat Ha’ba’a Be’kisnin," and thus requires "Mezonot" unless it is eaten in large quantities. When the Shulhan Aruch speaks of the "Pashtida" which requires "Ha’mosi," he refers to a case where one ate 216 grams or more, and for this reason, the Beracha is "Ha’mosi." According to the Taz, then, there is no distinction between different types of baked products with filling, and they all require "Mezonot" unless they are eaten in a quantity of 216 grams or more.

The Magen Abraham (Rav Abraham Gombiner, 1633-1683), however, disagrees, and contends that the Shulhan Aruch distinguished between different kinds of products. When the dough is filled with sweeteners, or with snack foods such as nuts, then the product is not considered bread unless it is eaten in large quantities. The "Pashtida," however, is filled with foods that people eat for satiation – meat, fish or cheese – and, as such, the product has the status of bread in all respects. Therefore, the Beracha over such a product is "Ha’mosi," regardless of how much one eats.

Hacham Ovadia Yosef brings several proofs to the Magen Abraham’s understanding of the Shulhan Aruch’s position. He notes as well that Rav Yitzhak Chehebar (1912-1990), one of the leading Rabbis of Halab (Aleppo), proved that the custom in Halab followed the Magen Abraham’s opinion. There was a certain product made from dough with meat inside which was common among the Jews of Aleppo, and over which they recited "Ha’mosi" – clearly indicating that they followed the view of the Magen Abraham, that if dough is filled with meat or cheese, the Beracha is "Ha’mosi."

A common modern-day application of this Halacha is calzone – dough filled with cheese. As Halacha follows the view of the Magen Abraham, one who eats calzone must wash Netilat Yadayim, and recite "Ha’mosi" and Birkat Ha’mazon, just like when one eats ordinary bread.

Furthermore, Hacham Ovadia asserts that no distinction is drawn in this regard between dough that is filled with meat or cheese, and dough that has meat or cheese on top of it. Therefore, Hacham Ovadia maintained that pizza – which is, essentially, bread covered with a layer of cheese – has the status of ordinary bread, and requires "Ha’mosi." Rabbi Yisrael Bitan (contemporary) writes that when Hacham Ovadia was served pizza, he would wash Netilat Yadayim and recite "Ha’mosi" over regular bread, in consideration of the opinion of the Taz. Nevertheless, as far as normative Halacha is concerned, Hacham Ovadia in his writings clearly accepted the view of the Magen Abraham, and therefore, one who eats pizza or calzone recites "Ha’mosi."

Summary: If dough is baked with a sweet filling, or with nuts, then it requires the Beracha of "Mezonot," unless it is eaten in a quantity of 216 grams or more, in which case it requires "Ha’mosi." However, if dough is baked with something more substantial, such as cheese or meat, then it has the status of ordinary bread, and the Beracha is "Ha’mosi." As such, the Beracha over pizza and calzone is "Ha’mosi."

 


Recent Daily Halachot...
Is it Permissible to Use a Water Filter on Shabbat?
Covering the Bread on the Table for Kiddush and Habdala
If a Candle Falls on the Table During Shabbat
May One Ask a Non-Jew to Light the Shabbat Candles After Shabbat Has Started?
Using Olive Oil and Wax Candles for the Shabbat Candle Lighting
Making a Verbal Declaration When Preparing for Shabbat
Covering the Bread on the Table on Shabbat and Yom Tob
Must One Eat Bread at Seudah Shlishit?
Must the Halla be on the Table During Kiddush?
Adding Aliyot on Shabbat
The Requirement to Eat Bread at Se’uda Shelishit
Until When Can One Recite “Asher Natan Shabbatot Li’mnuha” in Lieu of “Reseh” in Birkat Ha’mazon?
Shabbat – Practicing Penmanship in the Air; Observing a Mechanic
Having Children Perform Melacha on Shabbat; Halachot of Children During the Nine Days and Hol Ha’mo’ed
Leniencies That Apply During Ben Ha’shemashot at the Beginning and End of Shabbat
Page of 232
3471 Halachot found