DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Chaya Yehudit Meusheret Bas Rochel Sheli

Dedicated By
Family

Click Here to Sponsor Daily Halacha
      
(File size: 658 KB)
Ensuring Proper Attire for the Recitation of Birkat Ha’mazon

The recitation of Birkat Ha’mazon, in many situations, is required Mi’de’orayta – by force of Torah law. As such, it should be treated with particular seriousness and reverence, which includes ensuring proper attire. Just as one must be dressed properly when he prays, he must also be dressed properly for the recitation of Birkat Ha’mazon. In fact, as prayer might be required only Mi’de’rabbanan (by force of Rabbinic enactment) whereas Birkat Ha’mazon constitutes a Torah obligation, there is room to argue that proper attire assumes even greater importance when reciting Birkat Ha’mazon than when praying.

Accordingly, Hacham Bension Abba Shaul (Israel, 1923-1998), in his work Or Le’sion (vol. 2), writes that one should not recite Birkat Ha’mazon while wearing pajamas. This was also the ruling of Rav Shlomo Zalman Auerbach (Israel, 1910-1995), who added that one should not recite Birkat Ha’mazon in a bathrobe, unless one is ill and bedridden, in which case he should wear a robe over his pajamas when reciting Birkat Ha’mazon.

By the same token, Hacham Bension Abba Shaul rules that one who eats a sandwich at the beach must get dressed in his regular attire for the recitation of Birkat Ha’mazon. Just as one would not pray the Amida in a bathing suit or shorts, one should not recite Birkat Ha’mazon dressed in that manner, and therefore one who plans on eating at the beach must ensure to bring along a shirt and long pants for Birkat Ha’mazon. Of course, if one did not bring a shirt and pants, he should recite Birkat Ha’mazon in his bathing suit, as this is certainly preferable to not reciting Birkat Ha’mazon at all. But this demonstrates the serious approach taken by the Poskim regarding the respect required for Birkat Ha’mazon. Likewise, Hacham Ovadia Yosef wrote that it is proper to wear either a hat or a Kippa that covers the majority of one’s head for Birkat Ha’mazon.

Summary: One must be properly dressed for the recitation of Birkat Ha’mazon, and thus one should not recite Birkat Ha’mazon while wearing pajamas, shorts, a bathrobe or bathing suit.

 


Recent Daily Halachot...
The Depth of the High Holiday Liturgy
Rosh Hashana: If One Forgot Ya’aleh V’Yavo in Birkat HaMazon
Using Material From a Non-Kosher Animal for the Shofar
Rosh Hashanah – If One Forgot to Recite Ya’aleh Ve’yabo in Birkat Ha’mazon
Why Rosh Hashanah Can Fall Out on Only Certain Days of the Week
Rosh Hashanah – The Reciting of “Ayeh Mekom Kebodo” in “Keter”
Fasting on Ereb Rosh Hashanah
Rosh Hashanah – Eating Pomegranate
Rosh Hashanah – The Meaning of “U’dbarcha Emet Ve’kayam La’ad”
Rosh Hashana- Men Dipping In Mikveh On Erev Rosh Hashana
Customs Relevant to Food and Drink on Rosh Hashanah
The Reasons for the Misva of Shofar
Rosh Hashanah – The Proper Way to Blow the Shebarim and Shebarim-Teru’a; Kavanot During the Shofar Blowing
Rosh Hashana- Reciting "She'hecheyanu" on Rosh Hashanah
Rosh Hashanah – Changing the Parochet; Customs of the Night of Rosh Hashanah
Page of 239
3585 Halachot found