DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Natan Mizrachi
"L'iluy nishmat Natan ben Shoshana Levi"

Dedicated By
Your Children

Click Here to Sponsor Daily Halacha
      
(File size: 956 KB)
Removing, Holding, and Respecting Tefillin

Rabbi Avraham Hamoui, one of the Chachamim of the city of Halab in the late 18th-century, discusses in his work "Yemalet Nafsho" (Siman 9) several important Halachot concerning Tefillin (listen to audio for direct citation):

1) Based on the teachings of the Arizal (Rabbi Yitzchak Luria, Israel, 1534-1572), he writes that one should not remove his Tefillin after Shacharit until he completes the recitation of Al Kein Nekaveh Lach (the second section of the Aleinu prayer). The Shulchan Aruch (25:13) rules that one must keep his Tefillin on at least through the recitation of U'va Le'tziyon; Rabbi Chamoui rules that preferably one should not remove them until he finishes the paragraph of Al Kein.

2) He then cites the work "Shalmei Sibur" as advising that one not remove his Tefillin until he learns some Torah while wearing them, noting that "one will not earn the merit of acquiring his soul unless he learns with his Tefillin." This is one of the benefits of learning a Halacha each morning after the Shacharit service, as it ensures that everyone learns at least some amount of Torah while wearing Tefillin. It should be noted that those who wear Tefillin Rabbenu Tam should likewise make a point of spending some time learning Torah before removing them.

3) Rabbi Hamoui in this context warns against showing any disrespect towards the Tefillin, emphasizing that severe punishment awaits one who acts disrespectfully towards Tefillin. He mentions that one must avoid frivolity and laughter while wearing Tefillin, and that one may not bring them into any disrespectful place. He cites as well the Halacha forbidding holding the Tefillin by the straps, such that the box of the Tefillin is suspended in the air, as this constitutes disrespectful treatment of the Tefillin.

4) One must ensure that the Tefillin box be perfectly square. Sometimes, if Tefillin is frequently left in a hot car or worn with wet hair, the box can lose it square shape. One should therefore occasionally check not only the writing on the parchment of the Tefillin, but also the shape of the boxes, to ensure that they are perfectly square.

5) Finally, Rabbi Hamoui emphasizes the importance of properly observing the Mitzva of Tefillin, and writes that one who observes this Mitzva is rewarded with long life.

Summary: One must not remove his Tefillin before completing U'va Le'tziyon; preferably, he should not remove them before completing Al Kein Nekaveh and learning some Torah. One must avoid any kind of frivolity and may not walk into any disrespectful place while wearing Tefillin. One may not hold the Tefillin by its straps, such that the boxes dangle in the air. One must occasionally check his Tefillin to ensure that the boxes are perfectly square.

 


Recent Daily Halachot...
The One Hundred and One Sounds of the Shofar
Rosh Hashanah – Are Women Required to Hear the Shofar?
Rosh Hashana- The Proper Way To Blow The Shofar
The Sounds of the Shofar
Rosh Hashana: Rosh Hashana in the Jewish Calendar
Rosh Hashana: The Hazara of Musaf
Rosh Hashanah – Why Do We Not Mention Rosh Hodesh in the Rosh Hashanah Prayers?
Rosh Hashanah – The Repetition of the Amida of Musaf
Rosh Hashana- Reciting Vidui During the Sounding of the Shofar
Rosh Hashanah – The Length of the Tekia, Shebarim and Terua
Is it Permissible to Move the Tray Underneath the Shabbat Candles on Shabbat?
Rosh Hashanah – The Omission of Hallel; the Torah and Haftara Reading; the Importance of Reciting Customary Piyutim
Rosh Hashanah – Laws and Customs of Torah Reading
Rosh Hashana: The First Night of Rosh Hashana
Shofar – The Shebarim Sounds; Proper Intention While Listening to the Blowing
Page of 239
3585 Halachot found