DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Limor bat Rivka

Dedicated By
Moshe Family

Click Here to Sponsor Daily Halacha
      
(File size: 582 KB)
Is It Required To Say Shehakol If Birkat HaGefen Is Heard?

Very often, on Shabbat mornings, the Rabbi recites Kiddush on behalf of others, who fulfill their obligation of Kiddush by listening to the Rabbi's recitation. The question arises, if they then wish to drink water, soda, coffee or the like, must they recite the Beracha of She'hakol before drinking?

Underlying this question is a basic rule that the Beracha of Ha'gefen recited over wine covers all beverages drunk subsequently. If a person recites Ha'gefen and drinks wine, he does not recite She'hakol if he then drinks water or juice. In light of this principle, one might wonder whether this would apply as well if someone did not personally recite Ha'gefen, but listened to the Beracha's recitation by another person to fulfill his obligation of Kiddush. Since by listening to the Beracha one is considered as having himself recited the Beracha with regard to the obligation of Kiddush, perhaps he is similarly considered to have recited the Beracha as far as subsequent drinking is concerned, and he would therefore not recite She'hakol over beverages he drinks after hearing Kiddush.

The Halacha in such a case depends on whether or not the individual drank some wine after answering "Amen" to Kiddush. If one held a cup of wine or grape juice during Kiddush and drank it after answering "Amen," then he is indeed considered as having personally recited Ha'gefen, and he would therefore not recite She'hakol if he then wishes to drink other beverages. If, however, a person listened to Kiddush and did not drink any wine or grape juice, then although he certainly fulfills his obligation of Kiddush, Halacha does not consider him to have personally recited the Beracha, and he must therefore recite She'hakol before drinking other beverages.

It should be noted that the Poskim (halachic authorities) disagree as to how much wine or grape juice a person must drink to be exempted from reciting She'hakol over other beverages. The Bei'ur Halacha (written by the Chafetz Chayim, Rabbi Yisrael Meir Kagan, Poland, 1839-1933) was of the opinion that Halacha considers a person to have actually recited the Beracha of Ha'gefen only if he drinks a "Melo Lugmav" (a little more than 1.5 oz.). If he drinks less than this amount, then he must recite She'hakol before drinking other beverages. By contrast, Chacham Bentzion Abba Shaul (Israel, 1924-1998) understood the position of the Shulchan Aruch to be that even if one takes a small sip of wine or grape juice after hearing Kiddush, he does not recite She'hakol over beverages he drinks subsequently.

Thus, if one hears Kiddush and drinks even a small amount of wine or grape juice, he does not recite She'hakol over other beverages that he drinks thereafter. If, however, he did not drink any wine or grape juice after hearing Kiddush, he must recite She'hakol before drinking other beverages.

 


Recent Daily Halachot...
The One Hundred and One Sounds of the Shofar
Rosh Hashanah – Are Women Required to Hear the Shofar?
Rosh Hashana- The Proper Way To Blow The Shofar
The Sounds of the Shofar
Rosh Hashana: Rosh Hashana in the Jewish Calendar
Rosh Hashana: The Hazara of Musaf
Rosh Hashanah – Why Do We Not Mention Rosh Hodesh in the Rosh Hashanah Prayers?
Rosh Hashanah – The Repetition of the Amida of Musaf
Rosh Hashana- Reciting Vidui During the Sounding of the Shofar
Rosh Hashanah – The Length of the Tekia, Shebarim and Terua
Is it Permissible to Move the Tray Underneath the Shabbat Candles on Shabbat?
Rosh Hashanah – The Omission of Hallel; the Torah and Haftara Reading; the Importance of Reciting Customary Piyutim
Rosh Hashanah – Laws and Customs of Torah Reading
Rosh Hashana: The First Night of Rosh Hashana
Shofar – The Shebarim Sounds; Proper Intention While Listening to the Blowing
Page of 239
3585 Halachot found