DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.47 MB)
Pesach – Habdala When the Seder is Held on Mosa’eh Shabbat

When the Pesah Seder is held on Mosa’eh Shabbat, a special Kiddush is recited, one which incorporates Habdala. The sequence of this Kiddush is known by the acrostic "Yaknehaz," which stands for:

1) Yayin – the Beracha over the wine ("Boreh Peri Ha’gefen");
2) Kiddush – the regular Beracha of Kiddush ("Asher Bahar Banu");
3) Ner – the Beracha over the candle ("Boreh Me’oreh Ha’esh");
4) Habdala – the Beracha of "Ha’mabdil," concluding with "Ha’mabdil Ben Kodesh Le’kodesh";
5) Zeman – the Beracha of "She’hehiyanu."

Maran (Rav Yosef Karo, author of the Shulhan Aruch), in his Bet Yosef (Orah Haim 473), tells that one of the Rishonim, the Orhot Haim, once mistakenly recited the standard Kiddush on the night of the Seder, forgetting that it was Mosa’eh Shabbat, and so he did not recite Habdala. He did not realize his mistake until the middle of the Maggid section. The Bet Yosef rules that in such a case, one should complete Maggid, through the recitation of the Beracha of "Ga’al Yisrael," and then recite Habdala. He should not interrupt Maggid to recite Habdala, and should instead recite it after "Ga’al Yisrael."

The Bet Yosef does not clarify, however, how precisely the Habdala is recited, whether it is recited over the same cup of wine as the cup over which one recites "Ga’al Yisrael." Hacham Ovadia Yosef, in his Teshubot Hazon Ovadia, writes that there are two options. One possibility is to use two cups, which might, at first glance, be preferable, in order to avoid the Halacha of "En Osin Misvot Habilot Habilot" – we do not combine Misvot into a single "bundle." Seemingly, using a single cup of wine for two distinct Misvot – the second of the four cups at the Seder, and Habdala – violates this rule. If so, Hacham Ovadia writes, then one should recite "Ga’al Yisrael" over one cup, put it down, and then pick up a second cup for Habdala, over which he recites the Beracha over the candle and "Ha’mabdil" (concluding "Ha’madil Ben Kodesh Le’kodesh"). He does not have to recite "Boreh Peri Ha’gefen," as this Beracha had been recited at Kiddush. At this point he drinks a Rebi’it from the Habdala cup, and then drinks a second Rebi’it from the other cup.

However, Hacham Ovadia rules that this is not necessary, as it is permissible to recite "Ga’al Yisrael" and Habdala over the same cup of wine. The Rambam (Rav Moshe Maimonides, Spain-Egypt, 1135-1204), in Hilchot Shabbat (29), rules that the principle of "En Osin Misvot Habilot Habilot" applies only when one seeks to combine two Torah obligations together. In the case under discussion, both the requirement of reciting Habdala over a cup of wine and the obligation of the four cups at the Seder were enacted by the Sages, and do not constitute Torah obligations. As such, the rule of "En Osin Misvot Habilot Habilot" does not apply. Therefore, one may simply recite "Ga’al Yisrael" and then Habdala over the same cup of wine, and then drink.

Hacham Ovadia further notes that one should recite "Boreh Me’oreh Ha’esh" over a flame as soon as he realizes his mistake, during Maggid, rather than waiting until after Maggid to recite this Beracha with Habdala.

If one remembered his mistake before eating Karpas, then he should recite Habdala at that point. Since one may not eat on Mosa’eh Shabbat before reciting Habdala, one who neglected to recite Habdala with Kiddush and remembers afterward should recite Habdala before eating the Karpas. Even though one will then be drinking an additional cup of wine, this is what he must do in order to recite Habdala before eating.

The Hafetz Haim (Rav Yisrael Meir Kagan of Radin, 1839-1933), in Be’ur Halacha, rules that if one remembered his mistake after he poured the second cup of wine, but before he began reading Maggid, he should wait until after "Ga’al Yisrael" before reciting Habdala. In his view, pouring the wine before Maggid effectively begins Maggid, and thus one may not recite Habdala from that point until after Maggid. Hacham Ovadia, however, disagrees, and maintains that as long as one had not yet begun reading Maggid, he may recite Habdala and does not have to wait until after Maggid.

If one realized his mistake during the meal, he of course may recite Habdala right there and then. If he realized his mistake during the recitation of Birkat Ha’mazon, then he recites Habdala after Birkat Ha’mazon. If he realized during Hallel, then he recites Habdala after Hallel.

Summary: When the Seder is held on Mosa’eh Shabbat, one must recite Habdala in conjunction with Kiddush, following the proper sequence. If one realized after Kiddush, but before Karpas, that he had not recited Habdala at Kiddush, the he must recite Habdala over a cup of wine at that point. If he realized his mistake during Maggid, he should recite the Beracha over the candle at that point, and recite the Beracha of Habdala at the end of Maggid, right after the Beracha of "Ga’al Yisrael," over the same cup of wine over which he recites "Ga’al Yisrael." If he realizes during the meal, he should recite Habdala at that point, and if he realizes during Hallel, then he should recite Habdala after Hallel.

 


Recent Daily Halachot...
It Is Permissible To Invest In A Company That Is Open On Shabbat
Is It Permissible To Replace A Door Knob On Shabbat That Fell Off The Door
Removing a Pasul Talit On Shabbat In The Public Domain
On Shabbat, Should One Wear New Clothes That Do Not Fit Well or Old Clothes That Fit Better
If One Forgot to Add "Ritze Ve'hachalitzenu" in Birkat Ha'mazon on Shabbat
Hitting Children & Causing Bleeding on Shabbat
Is It Permissible To Use Perfume as Besamim in Havdallah
Is It Permissible To Add Water To A Vase Of Hadasim or Flowers On Shabbat
Is Pushing A Stroller On Shabbat In An Area Witth An Eruv Forbidden Based On The Prohibition of Plowing
Cutting Nails and Combing Hair In Preparation For Mikveh On Shabbat
Is It Permissible To Eat Before Musaf On Shabbat
Playing Games on Shabbat
Is It Permissible On Shabbat To Remove Dry Skin or A Wart
Is It Permissible On Shabbat To Use A Salt Shaker That Contains Rice Or Is It Considered Sifting Which Is Prohibited On Shabbat
Issues Concerning Forbidden Speech on Shabbat
Page of 239
3585 Halachot found