DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 MOSHE BEN ESTHER MORRIS B SCHWEKY
"BARUCH DAYAN HA EMET "

Dedicated By
MORRIS HARARY

Click Here to Sponsor Daily Halacha
      
(File size: 1018 KB)
Dairy Bread

The Shulchan Aruch (Yoreh Dei'a 97:1; listen to audio for precise citation) writes, based on the Gemara in Masechet Pesachim (36), that one may not knead dough with milk, as somebody might unwittingly eat the bread with meat, in violation of the prohibition against eating meat with milk. If bread was prepared with milk, it is forbidden for consumption, even by itself, without meat.

The Shulchan Aruch does, however, mention two exceptions to this rule, two situations in which it would be permitted to eat dairy bread. First, if the bread prepared with milk is small enough that it can be eaten in a single sitting, it is permissible for consumption. In such a case, there is no concern that one may eat the leftovers with milk, and hence one may partake of this bread. Secondly, one may eat dairy bread that has an unusual shape or form, that will serve as an obvious indication that it differs from normal bread. The Talmud gives the example of bread shaped long and narrow, like the eye of an ox. In such a case, the bread is permissible because there is a clear indication of its dairy status.

Would it be permissible to bake and eat dairy bread during the nine days (from Rosh Chodesh Av through Tisha B'Av), when eating meat is forbidden? One might argue that during this period we need not be concerned of somebody mistakenly eating the bread with meat, and this bread should therefore be permissible.

Nevertheless, the Badei Ha'shulchan (contemporary work of Halacha by Rabbi Feivel Cohen) brings that one may not bake or eat dairy bread even during the nine days. Since eating meat is allowed during this period under certain circumstances, such as on Shabbat and at a Se'udat Mitzva (a meal that involves a Mitzva), there is, indeed, the concern that one may partake of this bread with meat.

In light of this Halacha, there is room to question the status of Thomas' English Muffins, which is baked with milk. Although the package does, indeed, contain a symbol of Kashrut certification, one might question whether they are permissible for consumption. Perhaps one could argue that the unique form of the muffins – the "nooks and crannies" – suffice as a deviation from the standard appearance of bread to render them permissible, though this is questionable, since it cannot necessarily be verified that other kinds of bread do not share these external properties.

In general, one must ensure when purchasing bread from a gentile baker that the bread is Parve and was not baked with any milk.

Summary: One may not prepare or eat dairy bread, even during the Nine Days, when the consumption of meat is forbidden.

 


Recent Daily Halachot...
Is It Permissible To Ask A Goy To Perform A Task During Twilight On Friday Night and Saturday Night
Covering The Bread During Kiddush
Is A Button That falls Off A Shirt On Shabbat Considered Muktze
What Is The Proper Time For Ladies To Dip In The Mikveh On A Friday Night or Yom Tov Night
Spraying Insect Repellent on Shabbat
Asking a Non-Jew to Turn on One's Oven on Shabbat
Placing Roses in a Vase on Shabbat
Nursing or Expressing Breast Milk on Shabbat
Eating or Cutting Food With Lettering on Shabbat
Adding Personal Requests to One's Prayers on Shabbat
Laws of Sovea -Is It Permissible To Use A Napkin To Wipe Strawberries or A Similar Coloring Item From Your Face on Shabbat
The Laws of Tzoveia- Is It Permissible for Ladies To Wear Make-Up On Shabbat
Is It Permissible For A Chazan To Use A Tuning Fork On Shabbat
May A Person Make Netilat Yadayim On Shabbat if There Is Written Ink On His Hands That May Become Erased
The Various Stages of Accepting the "Neshama Yeteira" ("Additional Soul") During the Friday Night Prayer Service
Page of 239
3585 Halachot found