DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 624 KB)
Reheating Frozen Soup on Shabbat

Hacham David ruled that it is permitted to put a food with congealed fat back on the blech or hotplate. The congealed fat is considered a solid because that was its state when put on the blech, even though it melts after a few minutes.

Based on this reasoning, would it also be permitted to take frozen soup out of the freezer and place it on the blech to defrost and reheat? At first glance it would seem to be the same case as the congealed fat. In both instances, the food was a solid at the time of being placed on the blech, and it should, therefore, theoretically, be permitted.

However, Hacham David rules that reheating the frozen soup is forbidden. He explains the difference between the case of the congealed fat and the frozen soup using the following halachic principle: Any food that melts by itself and reverts to a liquid at room temperature is considered a liquid. Whereas, a food that only reverts to a liquid when heated is considered a solid.

According to this principle, the congealed fat is considered a solid because even if it was left on the counter at room temperature, it would remain jelly. Therefore, it is considered a dry solid and can be reheated on the blech. Frozen soup, on the other hand, would melt even at room temperature and is thus considered a liquid and may not be reheated.

Summary:
1. It is permitted to reheat a food containing congealed fat on the blech.
2. It is forbidden to defrost and reheat a frozen soup on the blech.

 


Recent Daily Halachot...
If the Hazan Forgot to Recite Ya’aleh Ve’yabo During the Repetition of the Amida on Rosh Hodesh
Should Two Kaddishim be Recited if a Shiur is Given Immediately Before Arbit?
Reciting “Yiheyu Le’rason Imreh Fi” at the End of the Amida
The Kaddish Before Baruch She’amar
The Value of Praying “Vatikin” and Studying Torah Before Prayer
The Importance and Significance of Birkat Ha’lebana
The Custom Among Syrian Jews Regarding the Text of “Ve’la’minim” and Other Portions of the Amida
Adding Prayers for Forgiveness and for One’s Livelihood in “Shema Kolenu”
If One Mistakenly Recited “Morid Ha’tal” Instead of “Mashib Ha’ru’ah U’morid Ha’geshem”
Should a Mourner be Called for an Aliya if He is the Only Kohen in Attendance?
May Birkat Kohanim be Recited if a Non-Jew is Present
If a Kohen Was Mistakenly Called for the Second Aliya; Calling Kohanim for Later Aliyot
How Should the Aliyot be Arranged in a Minyan of Only Kohanim, or if There is Only One Yisrael?
Birkat Kohanim – The Hazan’s Announcement of “Kohanim”; If There is One Kohen or No Kohanim Present
Birkat Kohanim in a Place Without a Sefer Torah; One Who Enters the Synagogue During Birkat Kohanim; Reciting Birkat Kohanim Several Times in One Day
Page of 239
3585 Halachot found