DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 MIJAL RIVKA BAT LYDIA TAMAR
"MAY H SEND HER A SPEEDY RECOVERY AND GOOD HEALTH."

Dedicated By
HER LOVING PARENTS

Click Here to Sponsor Daily Halacha
      
(File size: 1.36 MB)
Is It Permissible To Smell A Fruit Tree or Frangrance Tree on Shabbat

The Shulhan Aruch (336:10) rules that it is permitted to smell a Hadas (myrtle) bush, whereas it is prohibited to smell fruits growing on a tress, such as apples or Etrogs. The difference is that the fruit is edible. The Hachamim were concerned that smelling fruit may lead one to pluck the fruit off the tree, which is a Torah prohibition. The Hadas is meant only for smelling, and therefore there is no concern that it will lead to picking. Based on this principle, it is permitted to smell any fragrant flower or bush on Shabbat.

The commentaries disagree as to whether the branch is Mukse and may be held with one's hands while he smells it. The Bet Yehuda (1:11) argues that since the Shulhan Aruch did not stipulate that one should avoid handling the branch, it can be derived that it is permitted. His leniency is grounded on the assumption that "En Mukse B'mhubar"-Mukse does not apply to that which is rooted in the ground. This is also the opinion of the Meiri (Succah 37b), the Ri"az and the Nahar Shalom. Although there are some dissenting opinions who are stringent (Taz), Hacham Ovadia (7:36) and Menuhat Ahaba (Rabbi Moshe Halevi, Israel, 1961-2001, Ch. 13) conclude that one may be lenient.

This issue touches on another question, as well. If one is sitting on the grass on Shabbat, may he touch and move the grass with his hands? If Mukse does not apply to something that is attached, there would be no problem, as long as he is careful not to uproot the grass. The Aruch Hashulhan (Rav Yechiel Michel Epstein of Nevarduk, 1829-1908, 336:46) is clearly lenient.

However, this would not apply to someone who goes to the beach. Sand is Mukse "Mahamat Gufo,"- intrinsically excluded from use on Shabbat. While it is permitted to walk and sit on the sand, it may not be handled on Shabbat, since it is not attached to the ground. Therefore, one should avoid beaches on Shabbat. Sand which is in sandbox is not Mukse, since it was designated for play (Hacham Yishak).


SUMMARY
It is permissible to smell flowers attached to trees, and they may be held with one's hands.
It is permissible to touch or move grass, as long as one is careful not to pull it out of the ground,
Sand on the beach may not be handled on Shabbat.

 


Recent Daily Halachot...
Reciting Birkat Kohanim More Than Once a Day; If a Kohen Arrives in the Synagogue at the Time of Birkat Kohanim
Standing While Reading the Torah or When Called for an Aliyah
The Role of the Mesader
The Berachot Before and After an Aliya
Under Which Circumstances May a Sefer Torah be Transported?
Which Direction Should the Hazan Face When Carrying the Sefer Torah To and From the Ark?
The Recitation of “Ve’hu Rahum” at the Beginning of Arbit
May Birkat Kohanim be Recited After Sunset?
Reciting Birkat Kohanim at Minha on Fast Days
Until What Point in the Day Can a Person Make Up a Missed Arbit Prayer?
If One Missed a Musaf Prayer
When is the Last Time for Praying Minha?
Does One Answer to Kaddish Heard Over the Telephone or a Simulcast?
Must One Face Toward Eretz Yisrael When Reciting Kaddish?
If One Forgot Ya’ale Ve’yabo in the Amida on Rosh Hodesh
Page of 239
3585 Halachot found