DailyHalacha.com for Mobile Devices Now Available

Select Halacha by date:

Or by subject:

Or by keyword:
Search titles and keywords only
Search All    

Weekly Perasha Insights
Shabbat Morning Derasha on the Parasha
Register To Receive The Daily Halacha By Email / Unsubscribe
Daily Parasha Insights via Live Teleconference
Syrian Sephardic Wedding Guide
Download Special Tefilot
A Glossary Of Terms Frequently Referred To In The Daily Halachot
About The Sources Frequently Quoted In The Halachot
About Rabbi Eli Mansour
Purchase Passover Haggadah with In Depth Insights by Rabbi Eli Mansour and Rabbi David Sutton
About DailyHalacha.Com
Contact us
Useful Links
Refund/Privacy Policy
Back to Home Page

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

(File size: 806 KB)
Mixing Red Wine with White Wine on Shabbat - “Sobe’a,” or “Dyeing”

One of the thirty-nine “Melachot” – activities forbidden on Shabbat – is “Sobe’a,” or “dyeing.” During the construction of the Mishkan, the artisans would dye the animal skins used in building this structure. As the Mishkan’s construction serves as the basis for the Shabbat prohibitions, it is forbidden to dye materials on Shabbat.

The exception to this rule is food and beverages, regarding which Halacha states, “En Seb’ia Be’ochelin” (“There is no ‘dyeing’ with regard to foods”) and “En Sebi’a Be’mashkin” (“There is no ‘dyeing’ with regard to beverages”). Thus, for example, it is entirely permissible to add a yellow spice to a food on Shabbat, despite the fact that one thereby transforms the food’s color. By the same token, one may make tea with a teabag or tea essence (in a manner that does not violate the prohibition of cooking), even though this results in changing the color of the water. Similarly, one may mix white wine with red wine, even though he thereby changes the color of the white wine. In all these cases, the prohibition of Sobe’a does not apply, since it is food or liquid that is being “dyed.”

The question arises, however, as to whether this Halacha applies in a case where one specifically intends to change the food’s color. In the cases described above, the individual mixes the foods or liquids together in order to achieve the desire taste, such as the spice in his food or the tea essence in the hot water. Would the Halacha be different if one specifically intends to change the color of a food or beverage? Such a situation may arise on Friday night, when there is a Halachic preference to recite Kiddush specifically over red wine. If a person has only a very small amount of red wine, but a sufficient quantity of white wine, he may wish to pour the red wine into the white wine to make it red, so that he can recite Kiddush over red wine, in accordance with the Halacha. Is this permissible, or do we say that even regarding food and beverages, one may not change the color if his intention is specifically to change the color?

Rabbi Moshe Halevi (Israel, 1961-2001), in his work Menuhat Ahaba (vol. 3, 13:8), rules that it would indeed be forbidden to pour the red wine into the white wine with the specific intention to change the wine’s color to red. He therefore advises that in the case described, one should pour the white wine into the small amount of red wine. This way, he will not be considered as changing the color of the white wine to red. Hacham Ovadia Yosef, however, in his Hazon Ovadia, disagrees, and maintains that the prohibition of “Sobe’a” does not apply at all to foods and beverages, even in cases where one specifically intends to alter the color. In his view, it would be permissible to pour red wine into white wine to change its color.

As for the final Halacha, it would be preferable in such a case to pour the white wine into the red wine and thereby satisfy all opinions. Strictly speaking, however, one may certainly rely on Hacham Ovadia’s ruling and pour the red wine into the white wine.

Summary: Although dyeing materials is forbidden on Shabbat, one may mix or add spices to food and beverages even if this changes its color. However, if one has a small amount of red wine which he wishes to add to white wine so that it will become red, he should preferably pour the white wine into the red wine, though strictly speaking, it is permissible to pour the red wine into the white wine.


Recent Daily Halachot...
How Soon After Kiddush Must One Begin the Meal?
Berit Mila on Shabbat – Bringing the Baby to the Synagogue
Opening a Front Door with a Key on Shabbat
Using Baby Wipes or Moistened Toilet Paper on Shabbat
Taking Fertility or Birth Control Pills on Shabbat
May a Doctor Receive Payment for Medical Services Provided on Shabbat?
Violating Shabbat for a Woman and Newborn After Childbirth, and for Fetal Distress During Pregnancy
Violating Shabbat to Care for a Woman After Childbirth
Violating Shabbat For the Sake of a Woman in Labor
Resuscitating an Unconscious Patient on Shabbat
Using Suppositories or an Enema on Shabbat
Taking A Blood Test on Shabbat
Exercising on Shabbat
Prescription Medication and Antibiotics on Shabbat
Shabbat – Using Mouthwash, Eating Food for Medicinal Purposes
Page of 219
3283 Halachot found