DailyHalacha.com for Mobile Devices Now Available

Select Halacha by date:

Or by subject:

Or by keyword:
Search titles and keywords only
Search All    

Weekly Perasha Insights
Shabbat Morning Derasha on the Parasha
Register To Receive The Daily Halacha By Email / Unsubscribe
Daily Parasha Insights via Live Teleconference
Syrian Sephardic Wedding Guide
Download Special Tefilot
A Glossary Of Terms Frequently Referred To In The Daily Halachot
About The Sources Frequently Quoted In The Halachot
About Rabbi Eli Mansour
Purchase Passover Haggadah with In Depth Insights by Rabbi Eli Mansour and Rabbi David Sutton
About DailyHalacha.Com
Contact us
Useful Links
Refund/Privacy Policy
Back to Home Page

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 4.5 MB)
Customs When Announcing Rosh Hodesh in the Synagogue on Shabbat

On the Shabbat immediately preceding Rosh Hodesh, the Hazan or Rabbi announces in the synagogue which day or days that week will be observed as Rosh Hodesh. It is proper for the Hazan or Rabbi to have in mind at that time the configuration of the Divine Name which corresponds to the new month. The Name of "Havaya" (spelled "Yod," "Heh, "Vav" and "Heh") has four letters, which can be arranged in 12 different ways. Each configuration of the four letters corresponds to one of the twelve months of the Jewish calendar, and each month’s configuration should be announced together with the announcement of Rosh Hodesh on the preceding Shabbat. (For example, the configuration corresponding to the month of Sivan is "Yod" and "Vav," followed by "Heh" and the other "Heh." The first of these two pairs – "Yod," "Vav" – are the letters which represent masculinity, whereas the two "Hehs" represent femininity. At the beginning of the month of Sivan, in preparation for Matan Torah, G-d instructed that the husbands and wives should refrain from marital relations for three days. Therefore, the configuration corresponding to this month is the one which separates the two "male" letters from the two "female" letters, symbolizing the period of separation that was observed in the days before the Torah was given.)

When Rosh Hodesh falls on Sunday, it is announced that Rosh Hodesh will occur "Be’yom Ehad" – as opposed to the more common term for Sunday, "Yom Rishon" – just as when we recite the "Shir Shel Yom" on Sunday, we refer to it as "Yom Ehad." Furthermore, when we announce the day, we add the words "Be’Shabbat Kodesh," just as we do in the "Shir Shel Yom" ("Yom Ehad Be’Shabbat Kodesh," "Yom Sheni Be’Shabbat Kodesh," etc.). The reason is that by identifying a day in reference to its position in the week vis-ŕ-vis Shabbat, we fulfill the Misva of remembering Shabbat ("Zachor Et Yom Ha’Shabbat Le’kadesho") as understood by the Ramban. According to the Ramban, this command requires us to be mindful of Shabbat even during the week, an obligation we fulfill by identifying each day of the week in reference to Shabbat. Therefore, when we announce Rosh Hodesh, too, we should mention Shabbat in order to seize the opportunity to fulfill this Misva.

If Rosh Hodesh falls on Shabbat, then we announce Rosh Hodesh the previous Shabbat, saying that Rosh Hodesh will occur "Be’yom Shabbat Kodesh."

When Rosh Hodesh is two days, then we announce that Rosh Hodesh will be on such-and-such day "U’le’mahorato" – "and on the following day," and we then identify the next day.

Summary: When we announce Rosh Hodesh on the preceding Shabbat, it is proper to for the Rabbi or Chazan to have in mind the configuration of the Divine Name of "Havaya" which corresponds to the new month, and we refer to the day in reference to Shabbat – "Ehad Be’Shabbat Kodesh," "Sheni Be’Shabbat Kodesh," "Shelishi Be’Shabbat Kodesh," etc. If Rosh Hodesh falls on Shabbat, then we announce the week before that Rosh Hodesh will occur "Be’yom Shabbat Kodesh."

 


Recent Daily Halachot...
Using Voice Activation Systems on Shabbat
The Time For Ending Shabbat
May One Violate Shabbat to Protect His Property From Looters?
Customs When Announcing Rosh Hodesh in the Synagogue on Shabbat
Is it Permissible to Repeat Sections of the Torah Reading to Add Aliyot?
Moving Candlesticks on Shabbat After the Flames Go Out
Which Prayers May Be Recited by the Light of the Shabbat Candles?
Tying Neckties and Garbage Bags on Shabbat
Tying and Untying Knots on Shabbat
Is It Permissible to Trap a Deer Inside a Home on Shabbat?
Is It Permissible to Trap a Bug on Shabbat?
Trapping Explained- One of the 39 Forbidden Melachot on Shabbat
May One Ask a Non-Jew to Turn Off a Light on Shabbat?
Asking a Non-Jew to Move a Mukseh Item on Shabbat
Shabbat – If a Non-Jew Mistakenly Turned Off a Light and Then Turned It Back on for a Jew
Page of 234
3507 Halachot found