DailyHalacha.com for Mobile Devices Now Available

Select Halacha by date:

Or by subject:

Or by keyword:
Search titles and keywords only
Search All    

Weekly Perasha Insights
Shabbat Morning Derasha on the Parasha
Register To Receive The Daily Halacha By Email / Unsubscribe
Daily Parasha Insights via Live Teleconference
Syrian Sephardic Wedding Guide
Download Special Tefilot
A Glossary Of Terms Frequently Referred To In The Daily Halachot
About The Sources Frequently Quoted In The Halachot
About Rabbi Eli Mansour
Purchase Passover Haggadah with In Depth Insights by Rabbi Eli Mansour and Rabbi David Sutton
About DailyHalacha.Com
Contact us
Useful Links
Refund/Privacy Policy
Back to Home Page

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

(File size: 1.17 MB)
If a Person Reads a Text Message Informing Him of the Omer Counting, May He Still Count with a Beracha?

A question arose concerning a person who one evening during the Omer received a text message stating, "Today is such-and-such day of the Omer," and this individual, who had not yet counted the Omer that evening, read the message aloud. In effect, this person has counted the Omer and has thus perhaps fulfilled his obligation, such that he cannot then count with a Beracha that night.

At first glance, this is analogous to the more common situation of a person who asks his fellow which number day he should count that night, where Halacha advises the friend not to explicitly state, "Tonight is such-and-such night." If he does utter this statement, he will no longer be able to count with a Beracha, since he has already fulfilled his obligation through this response. Even though the individual had no intention to fulfill his obligation in this manner, some authorities maintain that "Misvot Enan Serichot Kavana" the lack of intent does not undermine the fulfillment of the Misva. According to these authorities, then, even if one counts the Omer without intention for the Misva, such as by responding to a question or reading a text message, he has nevertheless fulfilled his obligation and may not count that night with a Beracha.

Truth be told, however, in many cases such an individual should, in fact, count the Omer again with a Beracha. As Hacham Ovadia Yosef cites in his work Hazon Ovadia (p. 247), some authorities maintain that one does not fulfill the obligation of Sefirat Ha'omer if he counts only the days, and makes no mention of the number of weeks. For example, if on the eleventh night a person simply states, "Today is the eleventh day of the Omer," without continuing, "which is one week and four days," he has not, according to these opinions, fulfilled his obligation.

It thus emerges that if a person responded to his friend's question by stating simply, "It's the eleventh day of the Omer," he may still count that night with a Beracha, due to the Halachic principle of "Sefek Sefeka," or a "double doubt." Meaning, in this case, two possible arguments could be advanced for allowing him to count with a Beracha. Firstly, according to some views he has not fulfilled his obligation because he made no mention of the weeks. Secondly, even if we follow the view that one fulfills his obligation without mentioning the weeks, some authorities maintain that intention is indispensable for the fulfillment of a Misva, in which case this individual certainly has not yet fulfilled his obligation to count in this case. Hence, given the two uncertainties relevant to this person's situation, he may count the Omer that night with the Beracha.

Hacham Ovadia adds yet another argument, namely, that since we normally count both the days and the weeks, a person who counts only the days clearly demonstrates that he does not wish to fulfill his obligation with this counting. In such a case, he does not merely lack intention to fulfill the Misva, he expresses his specific intent not to fulfill this obligation. All authorities agree that a person does not fulfill a Misva if he performs the given act with specific intention not to fulfill the obligation. Hence, a person in such a case may certainly count again that night with a Beracha, since he counted only the days, without mentioning the weeks, thereby demonstrating that he does not wish to fulfill the Misva at this point.

It should be noted that it is nevertheless customary not to explicitly state the number of that night's counting if one is asked before he had counted with a Beracha. Despite the fact that, as we have seen, starting from the seventh night one who responds by mentioning that day's number may still count with a Beracha, it is nevertheless preferable to avoid this question altogether, and to provide the information indirectly.

Summary: If a person read aloud a text message that stated, "Today in such-and-such day of the Omer" and he had yet to count with a Beracha that night, then if this occurred from the seventh night of the Omer or later, he may still count that night with a Beracha. This applies as well to a person whose friend inquired as to that night's counting and he replied by stating, "Tonight is such-and-such day of the Omer." If this took place on the seventh night or later, he may count that night again with a Beracha, since he has yet to count the weeks.


Recent Daily Halachot...
Customs When Announcing Rosh Hodesh in the Synagogue on Shabbat
Is it Permissible to Repeat Sections of the Torah Reading to Add Aliyot?
Moving Candlesticks on Shabbat After the Flames Go Out
Which Prayers May Be Recited by the Light of the Shabbat Candles?
Tying Neckties and Garbage Bags on Shabbat
Tying and Untying Knots on Shabbat
Is It Permissible to Trap a Deer Inside a Home on Shabbat?
Is It Permissible to Trap a Bug on Shabbat?
Trapping Explained- One of the 39 Forbidden Melachot on Shabbat
May One Ask a Non-Jew to Turn Off a Light on Shabbat?
Asking a Non-Jew to Move a Mukseh Item on Shabbat
Shabbat If a Non-Jew Mistakenly Turned Off a Light and Then Turned It Back on for a Jew
Asking a Non-Jew to Turn on the Heat or Air Conditioning on Shabbat
If a Non-Jew is Paid to Turn Lights on For a Jew on Shabbat
Giving Precedence to the Shabbat Day Meal Over the Friday Night Meal
Page of 234
3496 Halachot found