DailyHalacha.com for Mobile Devices Now Available

Select Halacha by date:

Or by subject:

Or by keyword:
Search titles and keywords only
Search All    

Weekly Perasha Insights
Shabbat Morning Derasha on the Parasha
Register To Receive The Daily Halacha By Email / Unsubscribe
Daily Parasha Insights via Live Teleconference
Syrian Sephardic Wedding Guide
Download Special Tefilot
A Glossary Of Terms Frequently Referred To In The Daily Halachot
About The Sources Frequently Quoted In The Halachot
About Rabbi Eli Mansour
Purchase Passover Haggadah with In Depth Insights by Rabbi Eli Mansour and Rabbi David Sutton
About DailyHalacha.Com
Contact us
Useful Links
Refund/Privacy Policy
Back to Home Page

Halacha is For The Hatzlacha of
 David Moshe Ben Yosef

Dedicated By
Anonymous

Click Here to Sponsor Daily Halacha
      
(File size: 900 KB)
Which Mitzvah To Perform First When Multiple Mitzvot Are at Hand, including; Should A Pidyon HaBen Be Delayed Until After A Delayed Brit Milah

The principle of "Ein Ma'avirin Al Ha'mitzvot" means that one should not pass by an opportunity to perform a Mitzva, and that if a person has several Mitzvot to perform, he should perform the one that he confronts first.

The Shulchan Aruch Ha'Rav (code of law by Rabbi Shneur Zalman of Liadi, the first Rabbi of Lubavitch, Russia, 1745-1813), in Siman 432 (8), applies this rule to the Mitzva of Bedikat Chametz (inspecting one's house for Chametz on the night before Erev Pesach). He writes that a person should first check the rooms nearest to him when he begins the search, rather than pass them by to first search in the farther rooms. The rule of "Ein Ma'avirin Al Ha'mitzvot" requires that one first fulfill the Mitzvot that immediately present themselves, and thus one must first search the rooms he encounters first.

"Ein Ma'avirin Al Ha'mitzvot" also means that one should not unnecessarily delay the performance of a Mitzva. For example, the father of a firstborn son should perform the Mitzva of Pidyon Ha'ben (the symbolic "redemption" of the child by paying money to a Kohen) immediately after the child's thirtieth day, without delay. In fact, the Chida (Rabbi Chayim Yosef David Azulai, Israel, 1724-1806), in his work of responsa Chayim Sha'al (1:31), writes that even if an infant is sick and unable to undergo (brit Milah) circumcision, the Pidyon must not be delayed; it should be performed immediately once the obligation takes effect on the thirty-first day, even if it is before the Brit Milah.

Likewise, one should begin building his Sukka immediately following Yom Kippur, rather than delaying it until one of the days just prior to Sukkot.

Finally, the Ben Ish Chai (Rabbi Yosef Chayim of Baghdad, 1833-1909), in his work of responsa Torah Lishma (66), addresses the situation of a person who left the restroom and, before he recited Asher Yatzar (the Beracha recited after using the restroom), he ate a food requiring a Beracha Acharona. Does he first recite the Beracha of Asher Yatzar, or, once he already delayed the recitation of Asher Yatzar, should he delay it a bit further until after he recites the Beracha Acharona for the food?

The Ben Ish Chai rules that since this individual first came upon the obligation to recite Asher Yatzar, he should first recite this Beracha. The rule of Ein Ma'avirin Al Ha'mitzvot requires that he afford precedence to the Mitzva he encountered first, and therefore in this case one first recites Asher Yatzar, and only then the Beracha Acharona.

Summary: When conducting Bedikat Chametz, one must first check the rooms that he encounters first, rather than skipping them and first inspecting the more distant rooms. A father of a male firstborn should conduct the Pidyon Ha'ben immediately on the infant's thirty-first day, even if the child cannot undergo circumcision at that point. The most opportune time to begin building the Sukka is immediately following Yom Kippur. If a person leaves the restroom and eats something before reciting Asher Yatzar, he first recites Asher Yatzar and only then recites the Beracha Acharona for the food he ate, since Asher Yatzar is the obligation that he had encountered first.

 


Recent Daily Halachot...
Tying Neckties and Garbage Bags on Shabbat
Tying and Untying Knots on Shabbat
Is It Permissible to Trap a Deer Inside a Home on Shabbat?
Is It Permissible to Trap a Bug on Shabbat?
Trapping Explained- One of the 39 Forbidden Melachot on Shabbat
May One Ask a Non-Jew to Turn Off a Light on Shabbat?
Asking a Non-Jew to Move a Mukseh Item on Shabbat
Shabbat – If a Non-Jew Mistakenly Turned Off a Light and Then Turned It Back on for a Jew
Asking a Non-Jew to Turn on the Heat or Air Conditioning on Shabbat
If a Non-Jew is Paid to Turn Lights on For a Jew on Shabbat
Giving Precedence to the Shabbat Day Meal Over the Friday Night Meal
Shabbat – The Prohibition Against Eating and Drinking Before Kiddush on Friday Night
Minors Eating Before Kiddush on Friday Night; Eating During Ben Ha’shemashot
Eating and Drinking Before Shaharit, and Before Kiddush on Shabbat
Reciting Kiddush Along With Somebody Else
Page of 232
3480 Halachot found